By Inger Furseth
Is it precise that faith is weakening nowa days, or are we dealing with spiritual resurgence? what's fundamentalism? How does it emerge and develop? What function does faith play in ethnic and nationwide conflicts? Is faith a primary motive force or do political leaders use faith for his or her personal reasons? Do all religions oppress girls? those are the various questions addressed during this e-book. An creation to the Sociology of faith offers an summary of sociological theories of up to date non secular lifestyles. a few chapters are equipped in accordance with subject. Others supply short shows of classical and modern sociologists from Karl Marx to Zygmunt Bauman and their views on social lifestyles, together with faith. through the booklet, illustrations and examples are taken from a number of non secular traditions.
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Extra info for An Introduction to the Sociology of Religion: Classical and Contemporary Perspectives
However, broad and inclusive definitions of religion are not necessarily functional. In fact, some functional definitions include a relatively narrow spectrum of functions that are perceived to be religious. In addition, some substantive definitions are wide. One example is a definition that includes every worldview or interpretation of life and every practice related to such views. This definition does not include functions that these views are perceived to have. Nevertheless, such a vague and generalized substantive definition will be difficult to use in empirical research.
The issue at stake here is not whether religion originates in fear of death, although one should be cautious with such sweeping generalizations, but that phenomena are included into the definition when they should constitute objects of study. 4 Broad or narrow deﬁnitions of religion? We argued above that broad definitions of religion will stimulate the study of religion in contexts that are not ordinarily considered to be religious. On the other hand, sweeping definitions that include different phenomena tend to conceal those differences.
Since people’s ideas and actions are products of external forces, the relationship between ideology and social class becomes deterministic. The third issue concerns the explanation for religious change. According to Marx, historical materialism represents a development that will cause the displacement of religion by the worker’s true consciousness of reality. Because ideology is deduced from social or economic changes, his theory cannot account for the introduction of new ideology into society.